Essays fuelled by curiosity and inspired by truth.

Disrupt Karma. Restore Dharma.

Author: hajnalkacecilia@icloud.com

  • A Space To Pray

    The importance of having a consecrated space to undertake sādhana is something to consider — something tangible that connects you to God.

    In the Yoga Sūtras of Patañjali — one of the foundational texts of the Yoga tradition — Īśvara is mentioned several times, and its meaning has long been the subject of reflection and debate. Some scholars interpret Īśvara as a personal deity, others as a special kind of consciousness, and still others as anything that holds deep spiritual significance for the practitioner.

    Rather than a rigid definition of “God,” Īśvara can be understood as a transformative force or guiding presence — a principle that assists the yogin on the path to liberation. It represents the aspect of consciousness that remains untouched by suffering (kleśa), karma, the fruits of actions (vipāka), or the impressions stored in the mind (āśaya). It is the ever-pure, unaffected Self — the inner divinity that transcends the fluctuations of life.

    Īśvara-praṇidhāna, devotion and self-surrender to God, is one of the core methods in Yoga for attaining enlightenment. What this sutra asks of the yogin is not blind worship, but the surrender of the ego — the offering of one’s actions, fruits, and identity into the vastness of the Divine.

    It is important to remember that in this context, “God” is not separate from life itself, but the essence that connects all beings. Īśvara is the supreme consciousness — not the individual soul, but the universal Self.

    Union with God is the real Yoga.

    But how do we become one with what is nameless and formless — what remains beyond the reach of thought?

    In Yoga, Īśvara may also be experienced in personal terms: as a deity, symbol, teacher, mantra, or even a presence that holds spiritual meaning for the individual. It is both the unfathomable source of all things and the tangible something that helps us connect to that source.

    Patañjali offers Om — the primordial sound — as one such catalyst. Yet, there are many ways to find that space of connection, wherever you are and whatever you are doing.

    The Power of a Consecrated Space

    This brings me to the transformative power of a consecrated space — not just a physical location, but a spiritual sanctuary that elevates your practice and deepens your connection with the Divine.

    In Autobiography of a Yogi, Paramhansa Yogananda fondly remembers his attic room in his family home, where he first practised kriyā yoga and meditated. Later, when he moved to his teacher’s ashram, he found himself once again with an attic room — a blessing he saw as the Divine Mother’s way of providing the perfect environment for his communion with God. From a young age, Yogananda’s most fervent desire was to experience God directly.

    Having a special place for spiritual practice is essential and profoundly effective on a metaphysical level.

    When you dedicate a room in your home to spiritual practice — and return to it daily for prayer, meditation, āsana, prāṇāyāma, or kriyā — a particular energy begins to build. This subtle vibration supports and strengthens your inner work over time.

    Have you ever noticed that when you enter a temple, there is an immediate sense of calm — a stillness that makes you want to pray, meditate, or light a candle? That is the power of consecration. Spaces imbued with devotion and spiritual intention radiate serenity, carrying the energetic imprint of years of practice and prayer.

    Similarly, when your personal practice space becomes charged in this way, you can return to it at any time — even in your imagination. Simply visualising that space can reconnect you to the Divine presence you have cultivated there.

    My Space of Prayer

    Our altar stands on the east side of the room. It holds objects of deep personal and spiritual meaning — yantras, crystals, pictures of gurus and deities, feathers, wood, and other elements from nature.

    Each morning, I sit before it to consecrate the day: expressing gratitude for life, offering the fruits of my actions to the Divine, asking for guidance, and sending blessings to those I love.

    When I practise āsana, I move on my mat before the altar; when I practise kriyā, prāṇāyāma, or meditation, I sit facing it. Over time, this space has witnessed both the depth of my devotion and the shadows of my ego. It is here that I have come to know God.

    When I step out into the world, challenges arise — anger, disappointment, fear — yet returning to this space, even inwardly, restores my balance. Whenever I feel unsteady, I close my eyes, take a deep breath, and imagine sitting in front of my altar. Almost instantly, I feel enveloped by love and peace, even if only for a brief moment.

    And that is what we seek: more and more moments of absolute truth and connection.

    Finding Your Īśvara

    A consecrated space for sādhana can be one form of Īśvara. A Guru can be another. A Guru — a self-realised being who has experienced the direct perception of God — serves as a living bridge between the human and the Divine.

    Even a photograph of one’s Guru can awaken that inner connection. For me, there have been countless moments when merely recalling my Guruji’s face brings me into a state of infinite stillness.

    We all have something that opens the door to the Divine — something that makes the vast universal presence feel near, tangible, and real.

    Īśvara, whether experienced as a personal God, a sacred space, or the quiet inspiration within, is what helps us transcend māyā and return home to the Source.

    May you find your Īśvara, and may you always find your way back home.

    — Karmic Rebelle

  • Stop Lying To Your Soul

    “Caitanyam ātmā.”
    Consciousness is the Self. — Shiva Sūtras I.1

    The opening aphorism of the Shiva Sūtras points to the heart of self-realisation: our true nature is pure consciousness. In everyday language, you could say: the more we become aware and refine our energy, the more fully we recognise who we really are.

    What is self-realisation?

    Self-realisation isn’t merely “knowing who I am” or “finding my purpose.” It’s a transformative process that aligns us with our soul’s purpose — the highest aim of human life. It rises beyond basic needs and desires and orients us toward a deeper understanding and direction.

    The Shiva Sūtras teach that spiritual awakening depends on the level of our consciousness and the clarity of our energetic expression.

    Yoga’s map of consciousness and energy

    Yoga offers a structured view of consciousness and energy. The chakras are a key part of this system.

    Think of a chakra as a spinning vortex with many spokes. The spokes act like antennae — receiving and emitting specific patterns (frequencies) of consciousness. Like a radio, the chakras attune to universal signals and broadcast them through your energetic system via sub-chakras and nāḍīs (channels/meridians).

    Signal, receiver, and noise

    The original transmission from Source is clear — one sound, one story. What you receive depends on the condition of your apparatus (chakras and nāḍīs): how open it is, whether energy can flow unobstructed, whether it must reroute, or whether the signal cuts out or becomes static. At times the transmission can be distorted or hijacked, producing a message quite different from the Source.

    Each chakra resonates at a different frequency and reflects distinct modes of consciousness. In foundational yoga we study seven primary chakras, each linked to key aspects of living on earth.

    Example: Anāhata (Heart)

    Anāhata relates to unconditional love. The universe continually transmits: love is abundant; we are of love, from love, and to love; love cannot be lost.

    But, depending on our inner conditioning (fear, jealousy, control), our receptors may misread the signal: love is scarce, must be controlled, and I am unworthy. That internal misreading travels through our system and out into our actions — self-harm, self-rejection, controlling or jealous behaviours in relationships.

    Karma, choice, and vibrational clarity

    Many factors shape our consciousness and energy. We are born with certain karmic patterns (a baseline of consciousness), life events add layers, and our choices either clarify or cloud our vibration over time.

    This is not about “good versus bad” — it’s about clarity versus distortion, coherence versus fragmentation. Everything is energy. All living beings are manifestations of the same universal energy, vibrating in unique patterns that give rise to different forms.

    Attunement: becoming an open channel

    To connect with universal frequencies we must attune to those vibrations — to be an open, receptive channel. Our thoughts, emotions, actions, and behaviours all shape our vibration. When we indulge in low-vibration patterns, we draw in and reinforce experiences that match them. When we cultivate high-vibration qualities — love, gratitude, compassion, clarity — we experience lives that mirror those states.

    The entire universe is within us. A low-vibe inner world projects a low-vibe outer reality. A coherent, elevated inner world is mirrored by an elevated outer life. The broadcast we receive depends on our tuning; the broadcast we emit shapes our reality.

    “Things that wreck your vibe”

    I don’t need to list every vice. We each know what helps or harms us, and in what quantities. This isn’t about applauding some behaviours and condemning others. I’ve met abusers who meditate for hours, visit temples, perform seva, and cultivate siddhis — yet their inner corruption distorts their practice and power. Conversely, some people are damaging themselves (cigarettes, cocaine, chaos), yet still shine with a striking luminosity.

    The point: vibration is not reducible to external habits alone. It is shaped most deeply by our inner world — our honesty, intention, and the actions that flow from them.

    The engine of elevation: self-enquiry

    Direction matters. Self-enquiry (ātma-vichāra) reveals where our thoughts and feelings are pointing and what actions they produce. Honest enquiry lets us face our shadows and our strengths, align with truth and the Divine, and live that truth openly — regardless of others’ opinions.

    Consider Jesus: he lived and proclaimed his truth to the end.

    None of this excuses the long-term effects of alcohol, cigarettes, cocaine, or chaotic sex. Over time, these lower vibration and fragment the field. But context matters: if I smoke daily to numb pain I stagnate energy; if, very occasionally, I use something in a conscious setting to relax or deepen meditation, it may momentarily expand perception. Ultimately, sustained elevation demands coherence, not loopholes.

    “Jñānaṃ bandhaḥ” — Knowledge as bondage

    Shiva Sūtras I.2 states “Jñānaṃ bandhaḥ” — “knowledge is bondage,” meaning limited or constricting knowledge binds us. When studying energy and raising vibration, our enquiry must be unbounded by rigid dogma. Many religious forms constrain; clung-to concepts can become cages. (A larger discussion for another time.)

    How do we raise our energy?

    • Relentless self-enquiry (honest, compassionate, unflinching).
    • Align inner and outer (let behaviour match truth).
    • Clear the apparatus (practices that open, stabilise, and purify the system: breath, meditation, mantra, ethical living, trauma-informed healing).
    • Choose coherence daily (what truly nourishes clarity, love, and presence).

    And that’s it.

    With love.

    Karmic Rebelle

  • All This Over a Trip to the Fucking Shops

    Living with Neurodivergence and a Shopping List.

    I avoid going to the shops. I buy what I can online, but I have to go out to get fresh fruit and vegetables and items that Sainsbury’s doesn’t have online. I have to wait for a good/okay day before I can go shopping. Sometimes I can’t tell if it’s a good day. Sometimes I have to go to my local in an emergency, and that creates even more distress.

    Going out takes prep for me. It never used to be this bad. It got worse after repeated abuse, trauma and re-traumatisation coupled with resurfacing of historical childhood trauma. I used to be high functioning. I used to work several jobs alongside running my own Yoga business. It all collapsed, and quite frankly, the reason for that collapse was the lack of trauma-informed support, systemic failures, misspelling, control, coercion and narcissistic abuse.

    But that’s a story for another time. Some of you might remember things I wrote in 2020. I’ll revisit these themes at a later stage.

    I need to be in the correct frame of mind and have good physical health to go out and do something as simple as buying something from the shops. I often experience executive dysfunction, sensory overwhelm, physical strain, internalised guilt, impaired Interoception, hyper-vigilance, sensory sensitivity, self-judgement, trauma activation and emotional flashbacks.

    Today I went to the shops. I didn’t take extra bags. I knew I should have, but didn’t. As I approached the shops, I kept grounding and centring myself because I was getting internally reactive towards the crowds. Smile and breathe is the golden method. And don’t engage. Look and walk the other way if conflicts arise. Pray that the manager or security guard will follow the law today and leave you and Radha alone.

    I do the shop. Things are going well. Except, Holland & Barrett fucked up my order and sent it to Mare Street, Hackney. That triggered me because it’s a few minutes away from where the predator landlord lives, and that’s where I got raped. I’m annoyed that I can’t just hop on a bus and go there myself. Mare Street would be nice. There’s an antique shop I like there. Relax. Breathe. Maybe I should try it. No! I already had memories of the Hackney Sikh and the police failures before I left the house. Not a good idea. Stick to the plan.

    Pay for the shop. I overdid it again. Bought too many treats for Radha. I’d better eat all this veg. I didn’t ring up the sweet potatoes. Whatever. Just eat the fucking veg. I remember my friend called. They asked how I was. I said I was at the shops. They said they were proud of me. That made me feel good.

    The water bottle falls. Fuck. Leave it. Someone bends to pick it up. There’s water all over the floor now. It’s by my feet. It looked like I pissed myself. The couple sat across from me, staring. The woman gestures to the man as if to say – she xxxx herself. I feel like saying out loud that I did xxxx myself just for the xxxx of it. They look at me, then at Radha. An older lady comes to stand near me. She sees the liquid on the floor. Looks at me. Looks at Radha. Looks at my dress. She’s trying to work out if I xxxx myself. Oh, for xxxx sake. Let them think you xxxx yourself. I feel like pulling the alarm and telling someone to help dry it up. But I don’t. I get off at the next stop.

    Thank xxxx. That was intense. Sensory overwhelm and the rest of it. Mind racing. Bag heavy. At least I’m out of the xxxx now. Stairs. Mother xxxx. Why did I not ask for extra xxxx bags? We spoke about this before, the lady at the shop and I. We discussed slowing down and preventing meltdowns, among other things. The woman on the train says there’s a lift to the side. Thank goodness! A kind stranger. The rest of the xxxx left on the train going to Camden are too young to understand. And too poor. Or poorich. Whatever. Just chill. You’re on benefits, girl. Relax.

    Finally, I get home. Back and legs are sore now. Typical. Unpack the groceries. Unpack my mind. I should have got the extra xxxx bags. Remember next time.

    And then … rumination time!

    Catch a glimpse of myself in the mirror. I look xxxx hot today. Yum!

    So, what happened today? Let’s unpack this from a Neurodivergent and trauma-informed perspective. A brief reminder that I have a diagnosis of BPD, ADHD, ASD, CPTSD & Anxiety. Yes, the underlying cause for all of this is trauma, but also, especially where it concerns ASD, my brain is wired differently, and it will always be different.

    Executive Dysfunction (ADHD/ASD):

    • I thought about bringing extra bags, but didn’t follow through.
    • I knew midday was a bad time to travel, but couldn’t shift or revise the plan.
    • I didn’t act on the thought to ask for help or buy a second bag when the opportunity was right there.

    This isn’t laziness. It’s the brain’s struggle to prioritise and initiate tasks, especially under stress.

    Impaired Interoception (ASD/CPTSD):

    • I didn’t realise how much strain I was putting on my body until it was too late.
    • I couldn’t feel in real time that the bag was too heavy.
    • I couldn’t assess or act when pain, sensory input, and internal signals were screaming at once.

    This is why I spiral after the fact — because I don’t always register the cues during.

    Fawn/Freeze Trauma Response (CPTSD/BPD):

    • I apologised when I wasn’t sure I’d done anything wrong.
    • I used a tiny, childlike voice when asking for help.
    • I didn’t speak up when I could have — I defaulted to pleasing, avoiding, or making myself small.

    These are survival adaptations from a life of being punished for having needs.

    Hypervigilance + Sensory Sensitivity (CPTSD/ASD):

    • I scanned constantly for stares, smells, sounds, and potential conflict.
    • The xxxx smell, the water spill, the man’s silence, the woman’s look — all felt like threats.
    • I didn’t have my headset. The noise became unbearable. My nervous system couldn’t regulate.

    I experience the world too much, too fast, and too loud. It’s exhausting.

    Self-Judgement Loop (BPD/CPTSD):

    • “Why do I always xxxx this up?”
    • “I should’ve brought the bags.”
    • “It must’ve been something I did.”

    This is not rational thought — it’s internalised blame from years of being made to feel like the problem.

    Trauma Activation & Emotional Flashbacks:

    • I had flashbacks before leaving the house — to the rape, the police, Hackney, and old memories of public humiliation.
    • A minor trigger (like the shop order going to Mare Street) sent me back in time.
    • My system can’t tell the difference between past and present when the body remembers danger.

    The trauma lives in my nervous system, not just my memory.

    Misogyny and Ableism Have Left Scars:

    • When I collapsed in Asda once, a man said he was “embarrassed for me.”
    • When I looked overwhelmed on the train, people judged instead of helping.
    • When I ask for help or show distress, people treat me like I’m broken, dramatic, or unstable.

    Women — especially traumatised women — are expected to suffer silently and still be nice about it.

    It’s not just “a trip to the shops.” It’s a full-blown operation.

    It’s a system of mental gymnastics, emotional labour, spiritual endurance, and physical strength.

    And today, I did it. I xxxx did it.

    If you’ve made it this far, thank you for witnessing. This post is for anyone who’s ever been told they’re too much — or not enough—for simply existing in a world not built for them.

    With love.

    Karmic Rebelle

  • Chocolate for Pain Relief

    I had my chocolate last night. I opted for a 70% dark chocolate with vanilla and cashew butter centre. It was a bit pricy but worth it! This is why:

    I’ve been practically debilitated by physical and emotional pain for the past several days. I initially relied on a standard over the counter ibuprofen , mild yoga, meditation and breathing. Yesterday the pain got worse and I had to consult my GP, who prescribed a cocktail of stronger medication. I opted for a stronger ibuprofen that requires a prescription, as opposed to opioid based pain meds (the pain was that bad) and a beta blocker instead of benzodiazepines to relieve the anxiety and relax the tension in my body.

    My preference is to use natural methods of healing. Most of the time I move energy and that relieves pain and tension. The results are always phenomenal – glowing skin, bright blue eyes, youthfulness, a happy smile and zero pain. To do my natural and intuitive healing, I need to conquer my mind and these last few days I couldn’t hack it.

    Even though the medication worked, I still had a dull ache niggling in the background. I was craving chocolate and the effects have been astonishing!

    I experienced an instant mood lift. I was happy and playful last nigh before bed, and this morning I woke up with a cheerful disposition.

    My physical pain went away and it’s still at bay this morning.

    My tension has evaporated. My headache had disappeared. My body feels light and free. My mind is clear and focussed.

    All of this from a tiny bit of chocolate!

    Dark chocolate (70% plus) boosts feel good chemicals like endorphins and serotonin and dopamine in the brain. Endorphins are natural pain killers and mood enhancers. Dopamine gives us a sense of pleasure and reward – which is excellent if you’re dealing with trauma recovery that comes with heavy feelings of shame and regret. Cacao contains tryptophan, an amino acid used by the brain to produce serotonin which helps regulate your mood and reduce anxiety!

    Cacao also contains other mods enhancing compounds. Phenylethylamine, which is the same chemical your brain produces when you fall in love, increases alertness and elevates your mood. Theobromine improves your mood and energy. Anandamide which bind to brain receptor linked to pain reduction and bliss enhancement. The word “ananda” actually derives from the Sanskrit word for bliss or joy.

    Dark chocolate contains flavanols which help improve circulation, reduce inflammation, and support oxygen delivery to the brain and muscles. Dark chocolate also helps to reduce cortisol, the stress hormone, which helps to calm the nervous system, reduce the perception of pain and support overall emotional resilience.

    I’m sure you will agree with me that dark chocolate is indeed a miracle cure for ailments associated with nervous system dysfunction, anxiety, depression, stress and physical pain.

    I’m so impressed by the fast acting effects of cacao, that I’ve decided to make my own. Here’s a recipe for you to try at home:

    Homemade Dark Chocolate (Mood-Lifting & Nourishing Version)

    Base Ingredients:

    • ½ cup (50g) cocoa or cacao powder – raw cacao is more nutrient-dense if you want a boost
    • ¼ cup (50g) coconut oil or cacao butter – cacao butter gives a more “real chocolate” texture
    • 2–4 tbsp maple syrup or raw honey – adjust sweetness to taste
    • 1 tsp vanilla bean paste – for warmth and aroma
    • Pinch of sea salt – enhances flavour and balances sweetness

    Optional Add-ins:

    • 1–2 tbsp cashew butter – makes it creamier and adds healthy fats (great for PMS support)
    • 1 tsp maca powder – hormone-balancing, energy-boosting
    • Pinch of cinnamon or chilli – circulation, anti-inflammatory
    • Chopped nuts, rose petals, goji berries, sea salt flakes, cacao nibs – texture and magic

    How to Make It (Stovetop Method):

    1. Melt your coconut oil or cacao butter gently over low heat (double boiler preferred).
    2. Whisk in cocoa powder until smooth and glossy.
    3. Stir in sweetener, vanilla paste, and cashew butter until fully combined.
    4. Add salt and other extras, if using.
    5. Pour into silicone moulds, a parchment-lined tin, or an ice cube tray.
    6. Freeze or refrigerate for 30–60 mins until firm.
    7. Store in fridge or freezer and eat mindfully.

    May you be pain free and happy. Enjoy!

    With love.

    Karmic Rebelle

  • My BPD Diagnosis Was Used Against Me When I Reported Rape

    This piece is difficult to write, and it may be difficult to read — but it’s necessary.

    It’s not just my story. It’s a mirror of what happens when trauma, disability, and systemic ignorance collide.

    When I reported being raped, my diagnosis — Borderline Personality Disorder — was used against me by the very people who were meant to protect me.

    The police made assumptions based on stigma, not fact. They dismissed my trauma because of a label.

    They let a rapist walk free. And I was left to survive the consequences.

    This is not just about BPD. It’s about what happens when mental health diagnoses become weapons — when neurodivergent people are disbelieved, discarded, and denied justice.

    It’s about truth. And the cost of being seen as “too complicated” to protect.

    If you’re someone who lives with BPD, ADHD, ASD, or CPTSD — I see you. If you’ve ever been disbelieved or dismissed because of your diagnosis — this is for you.

    This is part of my story. And it is told in my voice, on my terms. Please read with care.

    When the police interviewed me about the rape, one reason they didn’t believe me was my diagnosis: BPD. They had just googled the disability and made an ignorant, ill-informed judgment that was both discriminatory and harmful. They decided BPD meant I was inherently manipulative — a compulsive liar by default.

    This is not the case with BPD. Compulsive lying is not a diagnostic criterion. When being diagnosed by medical professionals, this is what they actually look at:

    Frantic Efforts to Avoid Abandonment

    Individuals with BPD have a deep-seated fear of real or imagined abandonment, and they will go to great lengths to prevent it. It makes no sense to report a false rape if you’re terrified of being left alone. Reporting someone would mean losing them — not something someone with BPD seeks.

    Also, about going through with the non-molestation order against my ex, leaving my husband, and finally filing for divorce — it wouldn’t make sense to lie about those things if it meant being alone in the end. The mistakes I made because of my disability were to stay in toxic and abusive relationships and not to report rape immediately. The police didn’t consider this.

    Unstable and Intense Relationships

    Highs and lows are a hallmark of BPD relationships. It still doesn’t equate to lying or making rape up.

    Identity Disturbance

    A persistent instability in self-image or sense of self is a hallmark of BPD. This characteristic is partly what makes it so easy for others to manipulate, coerce, and take advantage of me. This vulnerability is exactly why BPD qualifies as a disability under the Equality Act — because it makes people like me easier to manipulate and abuse. In my case, the reason I have an unstable sense of self is because of child sex abuse, verbal abuse, coercion, neglect, and narcissistic abuse over a lifetime.

    Impulsivity

    This must manifest in at least two areas and can include things like overspending, substance abuse, binge eating, and self-harm. At the time of the interview, I was heavily reliant on xxxx to help cope with emotions. xxxx helps to suppress and keep intense feelings at bay so I don’t have to experience or feel them.

    They thought I was a heroin and crack user — because some arseholes from Isle of Dogs / Canary Wharf made a false report about me. And because the Hackney Sikh Rapist was trafficking heroin or opium — something I suspected and told the police — they assumed I was a user too.

    They wouldn’t believe me when I said I’d never touched it. I’m incredibly triggered by my neighbours, especially because of this kind of false reporting — I was always kind and helpful, and insidious jealousy and feelings of superiority caused significant harm to me. It prevented me from getting the help and protection I needed, and in turn, I lost more years of my life.

    And there is absolutely nothing I can do about it.

    Recurrent Suicidal Behaviour, Gestures, Threats, or Self-Mutilation

    This is in response to perceived abandonment and the experience of emotional distress.

    Affective Instability

    The experience of frequent, rapid, and intense shifts in mood. These shifts can involve extreme emotions like anger, anxiety, or depression, and the intensity can be out of proportion to the situation. It’s difficult for me to self-regulate. Although I would argue that my anger is not always disproportionate to the problem — especially when it concerns persistent neglect on the part of the system.

    Chronic Feelings of Emptiness

    I don’t experience this at all.

    Inappropriate, Intense Anger or Difficulty Controlling Anger

    Yes, it happens. But it’s not a crime. It’s not a reason to disbelieve rape disclosures.

    Transient Paranoid Ideation or Severe Dissociative Symptoms

    As I’ve experienced more traumatic events repeatedly from childhood through to adulthood, I’ve experienced more moments of dissociation and a growing sense that others may harm me.

    This is a tricky one because those feelings often manifest in reality, so it’s sometimes difficult to know what’s true and what’s not. Again, this makes me vulnerable to exploitation and further harm because I can be gaslit — which increases feelings of suspicion and dissociation.

    So, as you can see, nowhere does it say that people with BPD are manipulative liars who use heroin, prostitute themselves, and lie about rape to get a free house from the council. That’s not a personality disorder — that’s a toxic myth.

    Also, none of this includes characteristics from other neurodivergent conditions like ADHD, ASD, or complex PTSD.

    From childhood, I found it challenging to lie. This is a marked characteristic of my personality, and I have many people to vouch for me on that point — from schoolteachers to parents and other family members.

    So, in conclusion: the police dramatically failed me, and the result was significant harm and loss of life. A rapist and trafficker is still out there — free — after doing it before me, to me, and probably again after me.

    So if you’re with someone who has BPD and compulsively lies? Sorry you got a shitty person — but that isn’t me.

    I don’t lie. I did get raped. By that Sikh-Not-Sikh in Hackney.

    The failure of the police to protect me then led me into the arms of another predator — again in the Sikh community — this time one posing as a good Satsangi and healer. And it’s impacted me dramatically.

    The system has failed me and continues to fail people like me.

    This doesn’t even begin to cover the diagnostic criteria and lived reality of ADHD, ASD, or complex PTSD. But I carry all of it. And I’m still here.

    With love.

    Karmic Rebelle

  • Having Needs Met

    When I first got Radha, my assistance dog, people were surprised at how well I cared for her. It was not only my primary care team, made up of doctors, social and, recovery workers, mental health nurses, and the police. My housemates, ex-partner and shop attendants at my local grocers noted and commented on how well I cared for Radha.

    It surprised me that anyone would think anything different. Perhaps it is because of a negative internal narrative I’ve had repeated for decades. This voice tells me that I am a bad person, a bad girl who is filled with evil and ill intent. I harm innocent children and animals. I am not fit to be a carer or a mother. The way that I love is not right, not good, not enough. There is something wrong with me. I harm, kill and make ill.

    I’ve come to realise that the voice in my head is not my voice. It is an accumulation of voices from people who could not carry their own burdens and shame. These people projected their inadequacies and intolerance onto me, and I carried them for decades as if they were my own disturbed identity.

    When I was a little girl, I had a little dog. I loved her with all my heart. Although I will admit that my father was right, she wasn’t the right dog for me, and I was too young. Having said that, I still loved her. The only problem was that I wasn’t allowed to love and care for her in my way. I was ridiculed, shouted at and shamed. Once, when I was 8 or 9 years old, I wrote an essay on how I cared for my dog. I described how I would have liked to look after her – washing her once a week, brushing her, taking her for walks, etc. The truth is, I wasn’t allowed to do things my way. I had to do things the way it was dictated to me. I got into trouble for “lying” in my essay. Another deep shame was displaced onto me by an adult carer, embedding the idea that I was an evil little girl with ill intent.

    When I got Radha, I set out to care for her in my own way, in the way that I was never allowed to. And I promised myself that I would make sure I was allowed to. And I promised myself that I would shut out the noise and nay-sayers, stick to my convictions and persist in doing things in a way that suited me.

    I took Radha out for a walk every single day. I still do! I had only one incident that prevented me from taking her out that day. But, every other day, regardless of my physical pain and emotional anguish, I did what I needed to do to have her needs met. And in doing so my needs were met.

    I take her out for walks every day. I do this because she loves going to the park or any open space like the woods. It stimulates her in many ways and she gets her exercise. This means she’s less likely to be reactive or annoying at home. I need her to be calm and happy as much as possible because I need to be calm and happy for my health and healing. The daily exercise does me good. The fresh air and connection to nature, seeing other people in my community, and other dogs, it’s all beneficial.

    Within the first month of having her, I noticed her fascination and love of balls. I wanted to give her what she enjoyed. I wanted to participate in the activities and games that made her happy. So, I bought balls. Different sizes and types. We played with these every day, outdoors and at home. The girl is so good at football, she can play for England’s Women’s team! I have never been an adequate ball player; I even have the proof in writing from a nursery school report card! But, the action of kicking a ball, running after the ball, etc, aided my own recovery tremendously.

    I wash her once a week because she wants me to. She likes to smell nice and be clean. She loves a pamper and massage session. It brings calm and joy to me when I can look after her in this way. Being clean means she can enter spaces like hospitals and supermarkets. It makes life easier for me.

    I love her in the way that she adores. I give her cuddles and kisses. I sing her songs. I tell her she’s a good girl and that I love her very much. Her breed and temperament love this type of attention. It comes so easily and naturally to me to love in that kind of way. To reach out and touch, to whisper a sweet nothing and to kiss on her little head – it’s all a second nature and a far cry from the bad, evil person I was made out to be by carers and partners who turned out to be my abusers. The benefit to my nervous system is profound. It helps reduce my anxiety, and it prevents me from further self-harm.

    The more I tend to her needs and give her what she wants and likes, the more she can support me. Her needs are being met, and that means that she is fully charged up to meet my complex needs.

    I stood my ground for a long time with regards to my rights and ability to train her into being the supportive assistance dog that I need day to day.

    Do you know that Radha has been the first dog to attend court twice and police interviews at the police station? She’s the only dog at my GP practice, too. I had so much stick from medical professionals, specifically in the run-up to getting her certified and recognised as a psychiatric assistance dog. Not because they didn’t recognise my complex needs. I just think the medical industry is a bit arse backwards, that’s all. The NHS is not designed to support you into long-term good health and happiness. Well, at least not in the East End. My experience in North London is somewhat improved, but I think that might be because more people like me have assistance dogs and assert their rights, and there might potentially be a bit less misspelling and discrimination here.

    In choosing to care for Radha in my own way, I began to listen to my own voice—the one that had been buried beneath years of shame, control, and distortion. This is how I began to listen to my own voice—and it led to healing, connection, and agency.

    I met Radha’s needs, and in turn, I met my own needs, and our lives improve every day.

    I am blessed to have her.

    With love.

    Karmic Rebelle

  • A Dysregulated Nervous System

    This year, something finally clicked.

    I realised the root cause of my health issues—both physical and psychological—has always been a dysregulated nervous system. It’s wild to think I missed something so central for so long. The signs have been there for decades. But when you’re constantly just trying to survive, it’s easy to overlook the deeper patterns.

    The turning point came during a particularly dark time. My PTSD, depression, and suicidal ideation were at extreme levels. For most of last year, I was unwell. And by unwell, I mean:

    • persistent suicidal ideation
    • barely eating
    • leaving the house only for an hour a day
    • extreme brain fog
    • forgetfulness
    • sadness, anger, physical pain

    Then came the seasonal shift in London—from warm to cold. Every year, this transition hits hard. But this time, it broke me. I had a complete meltdown in a public park. The cold, the dread, the internal chaos—my body just couldn’t hold it anymore. My nervous system was on fire.

    When you’re in that state, relaxing feels impossible. And I say that as someone who should know how. I’m a trained, qualified tantric yogini. I’ve spent years learning how to master my breath, body, and mind. And still—when my nervous system is dysregulated, no amount of stretching, meditating, or breathing brings me back down.

    I’m not saying those practices don’t help—they do. In fact, they’re the only things (besides my assistance dog) that do help. But for lasting change, we need to go deeper. We need to go inside the mind and rewire from the roots.

    So this year, I’ve committed to doing exactly that.

    I’ve dived into somatic healing, nervous system regulation, and really getting to know my “disorders”—not as labels, but as signals, messages, roadmaps. I’ve got a stack of books, and I’ve pulled away from most people (again) to focus on healing.

    To be fair, there weren’t many people left. But even those few relationships weren’t good for me. And thanks to the emotional intensity of BPD, the way those connections ended wasn’t exactly peaceful. But maybe that’s how certain chapters have to close—loud and final.

    And now, some hope.

    There’s a belief that the brain loses its ability to change as we age—that neuroplasticity fades.

    That’s simply not true.

    The brain always has the capacity to form new pathways. We’re never too old, too broken, or too far gone to heal.

    Habits, behaviours, personalities—all stem from the routes our brain takes again and again. But we can change those routes. It takes work, but it’s possible.

    Things that help:

    • CBT
    • DBT
    • Mindfulness
    • Yoga
    • Meditation
    • Breathwork
    • Somatics

    I’m deep in this journey right now. Reading, practising, observing. And I’ll be sharing what I learn along the way—honestly, openly, and in the hope that it helps someone else too.

    You’re not alone. Your nervous system isn’t broken. And healing is always possible.

    With love.

    Karmic Rebelle

  • Welfare Reform: The Reality vs. The Rhetoric

    The Prime Minister claims the current benefits system is “morally and economically indefensible” and is pushing for reforms based on three principles:

    1. If you can work, you should work.
    2. If you need help to get back into work, the state should support you, not hinder you.
    3. If you can never work, you deserve full support and protection.

    Sounds reasonable, right? In theory, these ideas promote dignity, independence, and human potential. But let’s take a closer look at what this really means in practice.

    Oversimplifying Disability & Work

    Disabilities aren’t black and white. Many conditions fluctuate, meaning some days you can work, and others you can’t. The assumption that disabled people can easily work if their condition “allows it” ignores the barriers of discrimination, inaccessibility, and the harsh reality of unstable health.

    Mental Health as ‘Temporary’

    The government suggests that mental health difficulties are a temporary barrier that can be overcome with the right support. But many mental health conditions are lifelong and cyclical, requiring long-term, sustained assistance—not just a brief period of “breathing space.” Right now, people struggle to get basic mental health care, let alone additional financial support.

    PIP Is NOT Just a ‘Work or No Work’ Benefit

    PIP isn’t a work-related benefit—it exists to help with the extra costs of disability, whether you work or not. Saying that PIP is the “wrong benefit” for people who work is misleading. Many rely on PIP to cover expenses like transport, mobility aids, or assistance precisely so they can work. If the government is hinting at restricting PIP eligibility, it will disproportionately harm disabled workers.

    Can We Really Trust This ‘Support’?

    The government claims that those who need help to work will get it. But the reality? Support for disabled people has been cut year after year.

    • Work Capability Assessments are flawed and push people into work when they aren’t ready.
    • ESA has been slashed, making it harder for people to get financial stability.
    • Access to Work is plagued by delays and bureaucracy, leaving disabled workers without the necessary adjustments.

    If the government really wanted a system based on dignity and independence, they wouldn’t be focusing on making it harder to access PIP. They’d be fixing the system itself—reducing wasteful DWP spending, making assessments fair, and ensuring disabled people get real financial and workplace support.

    If these “reforms” are truly about fairness, then why are so many disabled people living in poverty, battling endless assessments, and struggling to survive?

    With love.

    Karmic Rebelle

  • Breaking the Cycle: How I Moved Through Anxiety Today

    Today, my anxiety skyrocketed. I felt like I was on the verge of a breakdown, drowning in overwhelming emotions. And then I noticed something—I was stuck on an old thought loop, replaying the ‘ring saga’ that I had already worked through.

    The thoughts were sticky, pulling me back into emotions I thought I had let go of. But instead of spiralling, I caught myself. I reminded myself: We already worked through this, girl. It’s all good now. And just like that, the thoughts started to loosen their grip.

    At first, I was resistant to acknowledging what was happening—I wasn’t fully aware of my rising anxiety. But then Radha stepped in. She could sense it before I could, and once I stopped resisting and let her do her thing, I started breathing deeply. From there, the process followed naturally.

    I didn’t just stop there. I kept breathing deeply and consciously, giving my nervous system the signal to calm down. Then I went for a long walk—one of my go-to tools for resetting when my brain feels stuck. The combination of Radha’s support, reframing my thoughts, breathing, and moving my body worked together to bring me back to the present.

    I still feel some anxiety, but the difference is that it’s just anxiety now—not a story attached to it. The sticky thoughts are gone. And that’s the win.

    What I realized today is that it’s not just overthinking that keeps emotions alive—it’s our actual brain chemistry. For those of us with neurodivergent brains (BPD, ADHD, CPTSD, etc.), emotional processing works differently. Our brains tend to:

    • Have an overactive amygdala, making emotions feel more intense.
    • Have a weaker prefrontal cortex, making it harder to rationalize and shift focus.
    • Hold onto emotional memories like they’re happening right now (thanks to a smaller hippocampus).
    • Keep us stuck in high cortisol levels, making it harder to move on.

    So if you ever wonder “Why can’t I just let this go?”—it’s not because you’re weak. It’s because your brain is wired to hold on. But the good news? You can train it to let go too.

    Today showed me that healing isn’t about never feeling anxiety or never having intrusive thoughts. It’s about trusting myself to move through them—to remind myself that I’ve done the work, to breathe through the discomfort, and to take action that supports my nervous system.

    So next time you feel stuck in a thought loop, try this: Pause & remind yourself what you’ve already worked through. Breathe deeply & consciously to activate your vagus nerve. Let your support system—whether a person or an animal—help you regulate. Move your body—walk, stretch, shake it out. Trust that emotions pass, and you don’t have to stay stuck.

    Every time you do this, you’re proving to yourself that you can break the cycle. One win at a time.

    Can you relate? What helps you shift out of an emotional spiral?

    With love.

    Karmic Rebelle

  • The Truth About PIP, Disability Benefits & the DWP

    There’s a lot of noise about disability benefit cuts and whether we’ll be worse off. The government keeps saying they’re trying to reduce spending, but let’s be real—one of the biggest ways they could cut costs is by sorting out the mess they’ve created. The amount of money wasted on unnecessary reassessments alone is staggering.

    Even if you have a degenerative condition or disabilities that aren’t going to magically improve, you’re still expected to go through endless reassessments. Why? Because private companies get paid per assessment. That’s why they deny so many valid claims—it’s all about profit, not people.

    There’s talk now about reducing reassessments, which honestly, would be a massive win. The current system isn’t just stressful; it actively harms people’s health. How is that supposed to help anyone get better?

    Mental Health, Invisible Disabilities & Systemic Discrimination

    If you have a mental health condition or a fluctuating disability, you already know the system is stacked against you. It’s not just flawed—it’s outright abusive.

    When I first applied for PIP in 2022, Citizens Advice told me straight up that my situation at the time amounted to modern-day slavery. They considered me a vulnerable adult, yet my claim was denied at both the initial stage and Mandatory Reconsideration (MR).

    I was told to appeal, but I was too unwell to fight. The DWP was fully aware of the risks I was facing. I told them what could happen if I didn’t get support. And guess what? It happened. My situation spiralled, my recovery was set back even further, and I was left to pick up the pieces.

    Applying Again: Nothing’s Changed

    Fast forward to 2024. I applied again—this time with loads of medical evidence from the NHS and charities that specialise in my conditions. I also had an Income Maximisation advisor from the council helping me with the forms. And do you know what they told me?

    “Don’t submit too much evidence upfront—the DWP discriminates against mental health cases as standard practice.”

    Read that again. A professional whose job is to help people access benefits literally told me the system is rigged.

    Even at the MR stage, I was advised to hold back evidence for the tribunal because the DWP ignores mental health evidence early on.

    I thought, “That’s ridiculous. Surely, if I just provide everything up front, they’ll see the truth.”

    So, I did exactly that.

    • Filled out the forms honestly
    • Sent all my medical evidence
    • Expected a fair decision

    And guess what? I was denied. Again.

    The DWP’s Game: Deny, Delay, Discourage

    I asked my advisor why no one has ever sued the DWP for disability discrimination. Because let’s be clear—they don’t just discriminate against mental health.

    They do the same to people with cancer, MS, Parkinson’s, incontinence, and countless other conditions.

    Their strategy is simple:

    • Deny valid claims—because many people will be too unwell or exhausted to appeal
    • Force claimants into lengthy fights—knowing some won’t survive the process
    • Save money by breaking the law—because they know tribunals will correct their decisions, but only if you make it that far

    The Complaint That Proved the Point

    After my claim was rejected, I submitted a complaint to HAAS (Health Assessment Advisory Service) about how my assessment was handled. I challenged the way the assessor completely ignored key evidence, misrepresented my condition, and overlooked my psychiatric assistance dog, which is crucial for my safety.

    To my surprise, HAAS actually responded—and admitted fault. They apologised, and as a result of the complaint, they awarded me points on a major descriptor they had previously ignored.

    Sounds like a victory, right? Not quite.

    Even after admitting their mistake, they still didn’t award the correct number of points overall. It was damage control, not justice.

    If they can acknowledge that they got something seriously wrong, why not actually fix the decision properly?

    It just proves what we already know:

    • The assessment process is NOT designed to be fair
    • They only correct mistakes when you push back—but even then, not fully
    • If I hadn’t complained, they would’ve happily let the original flawed decision stand

    So, how many thousands of people are being denied what they’re entitled to, simply because they don’t have the energy, knowledge, or support to fight back?

    What the Government Says vs. Reality

    In Parliament, DWP Minister Sir Stephen Timms was asked about fixing assessment delays. His response?

    “The focus should be on making the right decision rather than a speedy one.”

    What a joke.

    If that was true, then why…

    • Do DWP insiders and council advisors openly admit the system is designed to fail people?
    • Are hundreds of thousands of valid claims denied—only to be overturned at tribunal?
    • Are back payments of £10,000+ regularly awarded to people who should never have been denied in the first place?

    The Assessment Process is a Sham

    When I challenged my MR decision, I found out that my assessor had reviewed hundreds of pages of evidence in less than three weeks—yet somehow decided I should get zero points.

    Even a DWP manager admitted that wasn’t right.

    They also completely ignored my psychiatric assistance dog, despite the fact that my disability means I can’t engage with others or leave the house safely without her.

    How is that a fair process?

    What Needs to Change?

    I welcome these changes:

    • Online submissions (finally, it’s 2024…)
    • Reducing pointless reassessments
    • Better training for assessors (because they clearly don’t understand disabilities)

    But these must be part of the deal too:

    • No more discrimination against mental health & invisible disabilities
    • Fair and transparent assessments
    • Legal accountability when they cause harm

    Final Thoughts

    If you’re fighting for PIP or any other benefit, I see you. I know how soul-destroying it is. I know how it feels to be gaslit, ignored, and treated like a liar.

    I also know that change won’t happen unless we demand it.

    We shouldn’t have to fight for our basic rights. We shouldn’t have to jump through impossible hoops just to get the help we need.

    And we won’t stop speaking up until things change.

    With love.

    Karmic Rebelle